Rationalisation is infinite; you're not.
The stuff under the rationalisations is simple; it's affirming a hierarchy. The thing wrong with AOC's photo shoot is that it accords AOC the trappings of status, and the people complaining know that AOC cannot have status, so it's wrong, and will rationalise why it's wrong -- they're not good at thinking clearly about the system they're embedded in -- infinitely. The real problem is that the hierarchy is not functioning correctly.
The hierarchy, the ability to say what is prescriptively normal and derive social power from control of that definition, is the simple core of everything in authoritarian systems. It's simple; it copies itself effectively. That's about all it's got going for it.
This is where the disdain for facts comes from; facts are an understanding of a consistent material world. You can't have facts as an individual; it requires the ongoing collective effort, it requires falsifiability, and it requires discounting feelings. (If you've put twenty years of career and life and effort into something, and you've just falsified it, you have to tell people. That's difficult. It's not what how you feel about it wants you to do.) If you accept the utility of facts -- facts are useful, enormously so, but you don't have to accept that -- you oblige yourself to accept that "what does this do?" is a more important question than "How do I feel about this?", which is corrosive to the structures of authority.
Eventually -- it takes generations and centuries, but eventually -- it comes down to a core political conflict over "What does this do? Do we want that?" versus "How do I feel about this?" as the mechanism for reducing public and personal insecurity.
There is no possibility of coexistence when the decrease of insecurity on one side increases it on the other. You can disagree about barbeque, sportsball, Abrahamic god, or vi vs emacs and co-exist happily, but you can't finesse increasing insecurity. This does not and cannot end with getting along.
And, yes, it's a little more complicated than that; mammonism as a construction of authority is particularly awful, the end of the Carbon Binge is excessively dread, and there's a whole lot of collapsing imperial power increasing the insecurity of the great. But underneath it does all come down to whether we're going to take the collective-determination-of-present-understanding-of-facts approach, or the stable-social-hierarchy-derived-from-an-authoritative-declared-prescriptive-norm approach.
I'm a materialist and pro-facts, if that's not obvious. I'd think it was, but then again I'd think it was plenty obvious what the relative utility of the two systems of social organisation are based on the outcomes of pandemic public health efforts.